Notes on the Journey

Archive for the ‘transgenderism, transsexualism, erasing women, goddess murder, radical feminsm’ Category

Tranz Trances, Session 6

This is a letter that I wrote to an organization that runs a summer daycamp for girls. This organization says that it welcomes transgenders. I don’t know if that means that they accept boys pretending to be girls or if they are promoting female self-hatred and self-harm by endorsing  the misogynistic and homophobic transgender cult which encourages children to “identify’ out of their oppression and pretend they are the opposite sex. This letter had no effect on the philosophy of the group.

Girls Rock

10306725_10102268810871769_203239322996370189_n

Hello,

I am writing to you because about a year ago I had a life-changing experience involving your organization. I was disturbed by information I received about your organization but I had a very strong intuition that I would not be allowed to express my concerns either to you or to the the organization I was part of that was working with the girls‘s daycamp.
 _________________________________________________________________________________
I received an email inviting members of my organization to participate in programming for the girls’ day camp. I liked the idea of a camp for girls to learn rock music. I believe in empowering girls to live their dreams. I was a Brownie leader for 6 years when my daughters were young. I am 64 years old. I am a second-wave feminist. I sued my father for incest in 1984 and helped change the laws about child sex assault in Vermont. I worked for 30 years with battered women, rape victims and incest survivors. I am supportive of gay and lesbian human rights. I lived in a housing coop here in Iowa City that was transgender-inclusive and came to know men who lived as females and females who lived as men. I had accepted that some people are uncomfortable with their bodies and their socially expected gender roles and didn’t really think about it all that much.
 _______________________________________________________________________________
A member of the group that I belonged to that was working with you was a bald,  6’2″, completely unchanged man who went by a woman’s name. I accepted that because I thought it was about being gay and it wasn’t any of my business. It was a little surreal that everyone was expected to refer to him as SHE and that I was not allowed to question this. But the moment of pain and confusion came when I received an email from my organization asking for help with Girls Rock. The email said TRANS WELCOME. This stopped me in my tracks. My immediate thought was, “How can a man who hates his body and who looks like the man he was born as and who has XY chromosomes be an appropriate role model for young girls? Isn’t the whole point to show adult women as effective leaders and teachers and role models? Isn’t it kind of messed up to be giving girls the impression that if you don’t like your body and your social role as a woman you
can just buy a new body from the medical system?
 _________________________________________________________________________________
And since I knew very well that these were questions I was absolutely forbidden to raise, I knew in that moment that I would have to quietly resign from the group.
 __________________________________________________________________________________
I withdrew and kept quiet and began to do some research about the philosophy and the ideology underlying transgenderism and what exactly was involved in transgendering children. Needless to say, I was horrified to find that there is little research into the effects of cross sex hormones or genital surgery on kids. And I also discovered that the gender reassignment industry was gearing up to do this to more and more kids. The main points that stop me in my tracks and have led me to risk contacting you with my concerns about your policies are that – number one, medically transitioning a child permanently sterilizes that child and, number two, cross sex hormones and puberty blockers are doing horrific damage to kids’ bodies.
________________________________________________________________________________
I don’t care what adults do to their bodies or what kind of post-modern identity silliness they ascribe to in order to justify and normalize their psychosexual quirks, but when it comes to harming kids I have to speak out.
 _____________________________________________________________________________________
I think it is wrong for you to be spreading and endorsing the transgender ideology to kids. In fact it is not really possible to change one’s sex. All of her life, a girl who has been medically transitioned will have to apprise the medical authorities of the fact that every cell in her body is actually female, because presenting symptoms for diseases are different for males and females and medical treatments affect males and females differently even after transition. Celebrate gender non-conforming children – because they will probably grow up to be gay or lesbian if you don’t poison and mutilate them to fit the patriarchal gender hierarchy.
 ___________________________________________________________________________________
I don’t expect any answer from you. I just want you to be exposed to this information. I expect that nothing will change and children will continue to be harmed in order to make doctors and drug companies wealthy. I am simply discharging what I consider to be my civic responsibility in the face of my knowledge of harm that is being done to
children. It’s what I have always done.
 __________________________________________________________________________________
Jeanne Allyn Smith
Links to relevant information
Harm done by puberty blockers:
Girls:
Boys:
 
Excellent data regarding the transgendering of children:
 
Crossdressing billionaire funds clinics he stands to profit from as more and more kids get sucked into being poisoned and mutilated:
                                               larger

Tranz Trances, Session 5

I actually thought I was done with this series and had said what I needed to say, but then I opened the Daily Iowan, the student rag here at the University of Iowa, and read this stunning editorial that calls for an end to Title lX protections for females in order to accommodate people who think they are the opposite sex from the one they were born as. If I had any doubt that the tranz fad is all about misogyny and the attempt to terrorize women and invade our hard won private space and generally erase us and the gains we have made in the legal sphere, then this piece of yellow journalism clears away those doubts.

The very worst part of this is that I can’t get anyone in the UI community or this paper to answer any of my questions about the tranz phenomenon. It’s like I entered the Twilight Zone and I am surrounded by the Gender Zombies. Appparently now that we are no longer distinguishable from one another and are sexually interchangeble there is no longer a problem with male privilege, male violence against women or the thousands of ways that that people who are born with “front holes” are harassed, diminished, paid less for the same work, and subject to forced pregnancy and “sex work.” Tranzing non-gender-conforming kids is a progressive idea and anyone who disagrees and wonders whether a child can give informed consent to poisonous sterilizing hormones and mutilating plastic surgery is a gay-bashing bigot who does not deserve the dignity of a reply.

supreme-court-692x360

EDITORIAL: TITLE IX, RIGHTS, AND A VACANT SUPREME COURT SEAT

The Supreme Court is set to hear a potentially landmark case in the battle for LGBTQ rights. This is the second major case the Supreme Court has heard with regards to the LGBTQ community in the past two years (the first being the mandate that all U.S. states legalize same-sex marriage).

The upcoming case deals with the increasingly ubiquitous debate over public restrooms. According to NPR, the case, Gloucester County School Board v. Grimm, involves a transgender boy who was able to use the boy’s restroom as a freshman in high school until some parents complained. As a result,  the School Board adopted a policy requiring students to use the restrooms corresponding with their biological sex or a separate single-stall restroom.

In April, the U.S. Court of Appeals for the 4th District agreed to see the case. Gloucester County then petitioned the court, and justices ruled (5-3) that the School Board did not have to follow the order of the lower court.

According to numerous sources, Grimm’s argument has been that Title IX (the federal law banning sex-based discrimination in schools) protects transgender people as well.

The case becomes interesting because, according to the Washington Post, Title IX may not apply to this scenario. Title IX does not make a comment on gender classification; rather, it comments on the ability of men and women to use specific facilities. Grimm’s case may, therefore, have some difficulty proving a connection to Title IX because Grimm would have to prove that as a male, he is being discriminated against (as opposed to the school debating how he defines his own gender). This is not to say that Grimm does not have a case, but that he may not be able to win on the grounds that the actions of the Gloucester County School Board violated Title IX.

Regardless of whether this case is winnable for Grimm, federal legislation like Fair Housing and Civil Rights could also be affected by the decision.

While the case will not be heard until sometime next year, the implications of this case are massive and are only magnified by the battle currently going on over the ninth Supreme Court seat. This case — taken alone — will have effects on many future cases involving transgender individuals. But given that there may be an impending flip of partisan power on the Supreme Court, the precedent set by this case will inform all future cases involving public expectations, no mater how insensitive of transgendered people.

The weight of this case, therefore, cannot go unnoticed. The actual decision may be several months away, but it is never too early for the Supreme Court to consider the long-lasting impact of its decisions. The Daily Iowan Editorial Board believes it is the Supreme Court’s duty to protect the rights of these Americans, as it finally did last year for other members of the LGBTQ Community.

Perhaps because of the vague language used in Title IX, this could not be the case that opens doors like the gay marriage decisionof last year opened doors for other members of the LGBTQ community. But it is the beginning of a more serious national discussion of openness that has been coming for some time.

That said, we hope the case to rule in favor of Grimm. But it seems this all sits in limbo of who will sit in the ninth seat on the Supreme Court and how that person chooses to interpret Title I.

 My Reply :

You say,”But it is the beginning of a more serious national discussion of openness that has been coming for some time,” but in fact this paper has never once printed any information from anyone who questions the merits and the science behind transgendering people. And whenever I personally try to engage anyone in the UI community on this topic, from RVAP  (Rape victim’s Advocacy Program) to WRAC (Women’s Resource and Action Center) to the GWSS  (Gender, Women and Sexuality Studies) program I am studiously ignored. You mention that ” the precedent set by this case will inform all future cases involving public expectations, no mater how insensitive of transgendered people,” but you say nothing about how abolishing the legal difference between males and females will be far more than simply insensitive to women.

I would like you to present peer-reviewed scientific studies that prove that there is no biological or therefore, legal, difference between males and females and that the socialized gender noms that have been establsihed by patriarchy in order to enforce the second class status of females are inborn characteristics that have more validity than being born XX or XY, that is, as a male or a female with their associated sex organs.

People may be “assigned” a sex ROLE at birth and they may not like that sex ROLE, but this does not therefore mean that they have the “wrong” body. Why am I not allowed to say this?

I would also like to know what not liking your body, such that you want to mutilate yourself in order to appear to be the opposite sex, has to do with being homosexual. Are all transgender people homosexual? If they aren’t, then why are they part of the the gay, lesbian, queer, bisexual political rights cadre? I would be happy to hear what the reasoning behind this is, especially since I am a bisexual, non-gender-conforming grandma and I apparently missed something as this was becoming an issue that I am now being forced to grapple with.

Another problem with your continued advertisement of and normalization of this trend is the way that it affects children. I went along with the trans ideology until I realized that parents were taking their non-gender-conforming kids to shrinks and surgeons and subjecting them to hormone treatments (which can cause cancer and mitochondrial damage as well as sterilizing a child before they really understand what this means) and plastic surgery. That is when I had to put my foot down and speak up.

Being gender-non-conforming is fine with with me. People who don’t conform to patriarchal sex role stetreotypes should not be the targets of male violence. But trivializing and erasing the rights of an entire sex class (women) and trying to shame people like me into silence for questioning whether there is even any science behind this assertion, i.e., that somehow there is no biological difference between men and women and that a person can be born into the wtrong body and needs the ministrations of surgeons and Big Pharma to cure them of this malady, – is just more male privilege at work.

images

How testosterone harms the female body

Gay Man Writes About Medicalized Childhood

Erasing Women

Tranz Trances, Session 4

I decided that I would reprint a recent exchange that I had with an individual in the comments section of an article that was published in The Daily Iowan, the student newspaper  at the Unversity of Iowa.:

STRUT-ting In The Park:

276f737800000578-3033363-image-m-476_1428680465442Individuals of all shapes, sizes, genders, and sexual orientations strutted down a runway in heels in Hubbard Park on Thursday night for a good cause.

STRUT, a fashion show sponsored by Gamma Rho Lambda, University of Iowa Trans Alliance, Delta Lambda Phi, oSTEM (Out in STEM), and Spectrum UI gave people the opportunity to compete in a fashion show, with proceeds going to support United Action for Youth, a nonprofit that provides youths with a safe space and support in the area and have specific support for the LGBTQ community.

Individuals could pay $3 to wear heels and walk the runway or pay $10 to compete in categories including Hawkeye Pride, Executive Realness, Futuristic Fantasy, Throwback Thursday, Frightening Fierceness, and Glamazonian Glitter Extravaganza.

“We were actually inspired by a documentary, Paris is Burning. It’s a documentary that follows this idea of ball culture, which is a piece of queer history,” said Ben Ross, the president of Delta Lambda Phi. “Basically, people would get together and perform in various categories in celebration of being queer, and the documentary kind of profiles that.”

Ross said the other events of the week have been well-attended and supported.

“We connect teens to the community through art and music, and we provide a safe space — a place where people can express themselves and feel safe doing so,” said Jamie Ellis, a youth-development specialist for the United Action for Youth.

Ellis said it’s important to provide support and listen to LGBTQ youth, because it can be a challenging time in life.

Lydia Zhu, the winner of the first part of the STRUT competition, said she came to the event to support a good cause and a great community. It was not her first time on the runway.

“I was part of the Walk it Out board for the past few years at the University of Iowa, so I have some experience with stage walking,” she said.

Her best advice to people ready to strut down the runway is to “Be confident in yourself, because it shows. As long as you’re confident, other people will feel it, too.”

This is my comment and replies to my comment:

Jeanne Smith:
I am a 63 year old grandmother. In 1985 I sued my father for sexually assaulting me for the first 12 years of my life. I lost the suit in courts run by men, but I went to the legislature and changed the laws on child sexual abuse. I was part of the movement to shelter battered and raped women from the 70’s onward. It’s from this perspective that I am writing.

I wonder how the college and Iowa City community would feel about a group of white men who dressed in blackface and sang spirituals and ragtime all the while saying it was a celebration of their own culture. I believe people would find it offensive to celebrate the oppression of former slaves and current victims of police violence.

woman-falling-off-heelsThe stereotypes that this group is so cheerfully co-optating and celebrating are formulated by men to suit men’s tastes. Male privilege is what determines fashions and appropriate behavior for females. Male privilege creates and enforces what is known as “femininity.” Being feminine has nothing to do with being female. The “fashion” of high heels is all-of-a-piece with the “fashion” of female footbinding. We used to call high heels “rape shoes” because they impede a woman’s ability to avoid assault by running away.

Rape culture is rampant on college campuses. I am wondering why it’s ok to celebrate rape culture and the fetishization of female body parts. This type of display by groups that are supposedly all about sexual freedom makes me believe that it’s just the same old patriarchy in a dress. In order to create sexual equality between men and women so that gender roles become irrelevant we need to work toward the passage of an Equal Rights Amendment for women, ensure equal pay, childcare and reproductive freedom for women, and an end to rape culture. It’s time to shrink male privilege, not put on high heels and stagger down a runway.

Nolan Petersen: Vice Chair at Delta Lambda Phi Alumni Association:
This event was sponsored by a number of organizations, including organizations of women. Additionally, heels are not exclusively female, and to present them as such is ignorant of the history female impersonation and cross-dressing have in the queer community.
And finally, this was a fundraiser for a local youth organization which supports young people in the community who are gender or sexuality minorities, and if you have a problem with a drag show for charity then perhaps you are the one with priorities in the wrong place.

Nolan Petersen:
Also, as someone who wants to say that being feminine is much more than fashion, you are putting a lot of emphasis in how wearing heels is co-opting femininity, when in fact many of the gay men of which put together this event wear heels in their personal lives because gender normative clothing is an exhausting and outdated cultural restriction.

I don’t disagree, though, that men have put expectations on women and the female body in the form of fashion ‘rules’ and expectations, which have harmed and assaulted women for generations. This event, however, was pulling from the gender queering of drag, not the normative and damaging aspects of male-dominated ‘women’s fashion’s.

Jeanne Smith:
Nolan Petersen ,The fact that women were involved just proves Mary Daly’s contention about female tokens, i.e., fembots who parrot the patriarchal line: “Look! They do it to themselves!” And thus men are absolved of their responsibility for rape culture.

 Jeanne Smith:

https://www.acpeds.org/…/gender-ideology-harms-children

Jeanne Smith:

https://transwidow.wordpress.com/…/female-erasure…/

Editor Ruth Barrett writes: “This anthology brings together voices of more than forty six contributors celebrating female embodiment while exploring deeper issues of misogyny, violence and sexism in gender identity politics today, demonstrating the intentional silencing and erasure of living female realities.

These perspectives come at a time when gender politics and profits from an emerging medical transgenderism industry for children, teens, and adults inhibits our ability to have meaningful discussions about sex, gender, changing laws that have provided sex-based protections for women and girls, and the re-framing of language that erases females as a distinct biological class.

Through researched articles, essays, first-hand experience, story telling, and verse, these voices are needed to ignite the national conversation about the politics of gender-identity as a backlash to feminist goals of liberation from gender stereotypes, oppression and sexual violence.”

In different voices, this compendium of articles shows how transgenderism is erasing the reality of what it means to be a woman. There are some marvelous essays in Female Erasure that make this book the recent go-to analysis of gender identity as “an inherently misogynist idea.” Read the writings by medical and psychological professionals who tell us about the wrongs their professions have inflicted on transitioners, including children; the accounts of women caught in the vicious cycle of transitioning and the stories of young lesbians pressured to be ABF (Anything But Female); and the narratives of wives of men who would be women, wives who learned the hard way that “women are [not] actually real to these men.” These are only a few of the meaningful essays in this anthology that address the current travesty of gender identity orthodoxy. ~ Janice G. Raymond

Michelle Noonan:
Nolan Petersen
You should have said thank you to Jeanne. Thank you Jeanne for advocating for and supporting the many women you have over the years. Thank you Jeanne for ensuring that women were safe.
Thank you Jeanne. It is our fore sisters that have allowed current women to continue to fight patriarchy. Thank you. From one sister to another.

Jeanne Smith:
Transplaining Blows!

Nolan Petersen:
Transplaining? Yeah, your erasure of Trans identifies and Trans women in history is so progressive and ultra feminist of you. And Michelle, I only thank people who don’t insist on erasing the existence of my queer Brothers and Sisters to make a point–which Jeanne couldn’t help herself from doing. I won’t stand by and let bigoted womyn ruin an event which was created to celebrate diversity, support young, queer youth, and pay homage to the fashion and performance of drag for decades before either of your crusty bodies came into this world. If you can’t respect queer bodies and queer people, then your opinion on this matter is truly irrelevant, as this event is about queers supporting queers in queer spaces doing queer things–none of which needs your validation to do the good work it does. Enjoy your crusty existence supporting the structures of privilege that keep men in power and keep queers (and women) quiet, you despicable excuse for a feminist.

 

Jeanne Smith:
Nolan Petersen I would not risk subjecting myself to this kind of abuse if it weren’t for the fact that gender-identity ideology is erasing women and the work we have done to protect ourselves from the effects male privilege and it’s enforcement corollary, male violence against women, and effeminate men who violate the “man box.” And what is being done to non-gender-conforming children is just horrific. Children are being given hormones that cause cancer and mitochondrial damage in order to make them conform to the heterosexual sex caste system, along with mutilating surgeries which have their own set of risks.

(Link HERE)
AND:
http://www.newstatesman.com/…/how-society-failing
And why do “queer” people have a special right to their own spaces when women apparently do not have that right within the gender ideology universe. I am a student at UI and I have been trying to find safe space for women and it does not exist. When I type “women” into the UI search engine what comes up is the alphabet soup of LGBTQ. Women are being erased because gender ideology erases the distinction between biological sex and the gender roles that are violently imposed on boys and girls as they are growing up within this rapist culture. Sex is not gender. Sex is a physical reality, gender is a social construct. Nobody is born with the wrong social construct in their brain.

I looked up the Women’s Resource and Action Center and learned that “people of all identities” are welcome. Which means men who changed their surface appearance in order to look like the stereotype of the rapable sex class. They talk about “violence” and erase the fact that the violence is overwhelmingly done by male against females with the intent of keeping females subservient and afraid. I went to the Rape Victims Advocacy Center to find support for my post-incest issues and was informed that I have to share my support group with men who were raised as members of the rapist class who superficially look like women. When I write to these agencies or to the “Gender Studies Department” (women deleted, violence mentioned generally and not attributed to males and male privilege with women as the target) or the Daily Iowan to ask what the fuck is going on I am not even afforded the dignity of a reply. Who is silencing whom here?

I like people who aren’t hetereosexual. I don’t want anyone to be harmed by male violence, by not fitting into the “man box.” I am not the problem. I did my work to dismantle the sex caste system But, I don’t like it when gay men co-opt female culture, especially the parts that symbolize our slavery, and fetishize parts of female bodies in order to objectify and degrade females.

Have I made myself clear?
angry-old-woman

Tranz Trances, Session 4

I decided that I would reprint a recent exchange that I had with an individual in the comments section of an article that was published in The Daily Iowan, the student newspaper  at the Unversity of Iowa.:

276f737800000578-3033363-image-m-476_1428680465442Individuals of all shapes, sizes, genders, and sexual orientations strutted down a runway in heels in Hubbard Park on Thursday night for a good cause.

STRUT, a fashion show sponsored by Gamma Rho Lambda, University of Iowa Trans Alliance, Delta Lambda Phi, oSTEM (Out in STEM), and Spectrum UI gave people the opportunity to compete in a fashion show, with proceeds going to support United Action for Youth, a nonprofit that provides youths with a safe space and support in the area and have specific support for the LGBTQ community.

Individuals could pay $3 to wear heels and walk the runway or pay $10 to compete in categories including Hawkeye Pride, Executive Realness, Futuristic Fantasy, Throwback Thursday, Frightening Fierceness, and Glamazonian Glitter Extravaganza.

“We were actually inspired by a documentary, Paris is Burning. It’s a documentary that follows this idea of ball culture, which is a piece of queer history,” said Ben Ross, the president of Delta Lambda Phi. “Basically, people would get together and perform in various categories in celebration of being queer, and the documentary kind of profiles that.”

Ross said the other events of the week have been well-attended and supported.

“We connect teens to the community through art and music, and we provide a safe space — a place where people can express themselves and feel safe doing so,” said Jamie Ellis, a youth-development specialist for the United Action for Youth.

Ellis said it’s important to provide support and listen to LGBTQ youth, because it can be a challenging time in life.

Lydia Zhu, the winner of the first part of the STRUT competition, said she came to the event to support a good cause and a great community. It was not her first time on the runway.

“I was part of the Walk it Out board for the past few years at the University of Iowa, so I have some experience with stage walking,” she said.

Her best advice to people ready to strut down the runway is to “Be confident in yourself, because it shows. As long as you’re confident, other people will feel it, too.”

This is my comment and replies to my comment:
Jeanne Smith:

I am a 63 year old grandmother. In 1985 I sued my father for sexually assaulting me for the first 12 years of my life. I lost the suit in courts run by men, but I went to the legislature and changed the laws on child sexual abuse. I was part of the movement to shelter battered and raped women from the 70’s onward. It’s from this perspective that I am writing.

I wonder how the college and Iowa City community would feel about a group of white men who dressed in blackface and sang spirituals and ragtime all the while saying it was a celebration of their own culture. I believe people would find it offensive to celebrate the oppression of former slaves and current victims of police violence.

woman-falling-off-heelsThe stereotypes that this group is so cheerfully co-optating and celebrating are formulated by men to suit men’s tastes. Male privilege is what determines fashions and appropriate behavior for females. Male privilege creates and enforces what is known as “femininity.” Being feminine has nothing to do with being female. The “fashion” of high heels is all-of-a-piece with the “fashion” of female footbinding. We used to call high heels “rape shoes” because they impede a woman’s ability to avoid assault by running away.

Rape culture is rampant on college campuses. I am wondering why it’s ok to celebrate rape culture and the fetishization of female body parts. This type of display by groups that are supposedly all about sexual freedom makes me believe that it’s just the same old patriarchy in a dress. In order to create sexual equality between men and women so that gender roles become irrelevant we need to work toward the passage of an Equal Rights Amendment for women, ensure equal pay, childcare and reproductive freedom for women, and an end to rape culture. It’s time to shrink male privilege, not put on high heels and stagger down a runway.

Nolan Petersen: Vice Chair at Delta Lambda Phi Alumni Association

This event was sponsored by a number of organizations, including organizations of women. Additionally, heels are not exclusively female, and to present them as such is ignorant of the history female impersonation and cross-dressing have in the queer community.
And finally, this was a fundraiser for a local youth organization which supports young people in the community who are gender or sexuality minorities, and if you have a problem with a drag show for charity then perhaps you are the one with priorities in the wrong place.
Nolan Petersen:

Also, as someone who wants to say that being feminine is much more than fashion, you are putting a lot of emphasis in how wearing heels is co-opting femininity, when in fact many of the gay men of which put together this event wear heels in their personal lives because gender normative clothing is an exhausting and outdated cultural restriction.

I don’t disagree, though, that men have put expectations on women and the female body in the form of fashion ‘rules’ and expectations, which have harmed and assaulted women for generations. This event, however, was pulling from the gender queering of drag, not the normative and damaging aspects of male-dominated ‘women’s fashion’s.

 

Jeanne Smith:

Nolan Petersen ,The fact that women were involved just proves Mary Daly’s contention about female tokens, i.e., fembots who parrot the patriarchal line: “Look! They do it to themselves!” And thus men are absolved of their responsibility for rape culture.
 Jeanne Smith:


Editor Ruth Barrett writes: “This anthology brings together voices of more than forty six contributors celebrating female embodiment while exploring deeper issues of misogyny, violence and sexism in gender identity politics today, demonstrating the intentional silencing and erasure of living female realities.

These perspectives come at a time when gender politics and profits from an emerging medical transgenderism industry for children, teens, and adults inhibits our ability to have meaningful discussions about sex, gender, changing laws that have provided sex-based protections for women and girls, and the re-framing of language that erases females as a distinct biological class.

Through researched articles, essays, first-hand experience, story telling, and verse, these voices are needed to ignite the national conversation about the politics of gender-identity as a backlash to feminist goals of liberation from gender stereotypes, oppression and sexual violence.”

In different voices, this compendium of articles shows how transgenderism is erasing the reality of what it means to be a woman. There are some marvelous essays in Female Erasure that make this book the recent go-to analysis of gender identity as “an inherently misogynist idea.” Read the writings by medical and psychological professionals who tell us about the wrongs their professions have inflicted on transitioners, including children; the accounts of women caught in the vicious cycle of transitioning and the stories of young lesbians pressured to be ABF (Anything But Female); and the narratives of wives of men who would be women, wives who learned the hard way that “women are [not] actually real to these men.” These are only a few of the meaningful essays in this anthology that address the current travesty of gender identity orthodoxy. ~ Janice G. Raymond

 

Nolan Petersen:

Transplaining? Yeah, your erasure of Trans identifies and Trans women in history is so progressive and ultra feminist of you. And Michelle, I only thank people who don’t insist on erasing the existence of my queer Brothers and Sisters to make a point–which Jeanne couldn’t help herself from doing. I won’t stand by and let bigoted womyn ruin an event which was created to celebrate diversity, support young, queer youth, and pay homage to the fashion and performance of drag for decades before either of your crusty bodies came into this world. If you can’t respect queer bodies and queer people, then your opinion on this matter is truly irrelevant, as this event is about queers supporting queers in queer spaces doing queer things–none of which needs your validation to do the good work it does. Enjoy your crusty existence supporting the structures of privilege that keep men in power and keep queers (and women) quiet, you despicable excuse for a feminist.

 

Jeanne Smith:

Nolan Petersen I would not risk subjecting myself to this kind of abuse if it weren’t for the fact that gender-identity ideology is erasing women and the work we have done to protect ourselves from the effects male privilege and it’s enforcement corollary, male violence against women, and effeminate men who violate the “man box.” And what is being done to non-gender-conforming children is just horrific. Children are being given hormones that cause cancer and mitochondrial damage in order to make them conform to the heterosexual sex caste system, along with mutilating surgeries which have their own set of risks.

(Link HERE)
14681617_1819079668330133_3076915616078858266_nAND:
http://www.newstatesman.com/…/how-society-failing

And why do “queer” people have a special right to their own spaces when women apparently do not have that right within the gender ideology universe. I am a student at UI and I have been trying to find safe space for women and it does not exist. When I type “women” into the UI search engine what comes up is the alphabet soup of LGBTQ. Women are being erased because gender ideology erases the distinction between biological sex and the gender roles that are violently imposed on boys and girls as they are growing up within this rapist culture. Sex is not gender. Sex is a physical reality, gender is a social construct. Nobody is born with the wrong social construct in their brain.

I looked up the Women’s Resource and Action Center and learned that “people of all identities” are welcome. Which means men who changed their surface appearance in order to look like the stereotype of the rapable sex class. They talk about “violence” and erase the fact that the violence is overwhelmingly done by male against females with the intent of keeping females subservient and afraid. I went to the Rape Victims Advocacy Center to find support for my post-incest issues and was informed that I have to share my support group with men who were raised as members of the rapist class who superficially look like women. When I write to these agencies or to the “Gender Studies Department” (women deleted, violence mentioned generally and not attributed to males and male privilege with women as the target) or the Daily Iowan to ask what the fuck is going on I am not even afforded the dignity of a reply. Who is silencing whom here?

I like people who aren’t hetereosexual. I don’t want anyone to be harmed by male violence, by not fitting into the “man box.” I am not the problem. I did my work to dismantle the sex caste system But, I don’t like it when gay men co-opt female culture, especially the parts that symbolize our slavery, and fetishize parts of female bodies in order to objectify and degrade females.

Have I made myself clear?

angry-old-woman

October 17, 2016

Journal Entry

Feeling comfortably detached as I wait here for the end of the world.

I’m in an odd place because I left behind all the guideposts I used to rely on to explain the world and shape my views and behavior. I have gone into the Outer Darkness, far beyond what I leaned from all the philosophers and gurus and I don’t believe ANY of it anymore. I see now that ALL of it was presented from the male point of view, everything I learned, everything I read, except for the work of a few feminist authors and teachers.

The only teaching that has any value is the one that directs me to become aware of my body and my breathing and to work on maintaining my awareness in the present, here and now.

I am keenly aware of just how powerless I am to affect what is happening on this planet. Some moments I desperately want to be released from this disaster, but at others, like right now, I’m just grateful that my own little life makes some sense and has beauty in it.

It would be great to stop taking patriarchy so personally.The whole point of rape culture is to reduce me to an object, a non-agent. My “beingness,” my uniqueness, my personhood is irrelevant.

Men seek revenge on women because men can’t have babies. This is the whole primal truth of the matter. This truth is rabidly suppressed, just like the truth about climate change and the mass die-off of pollinators from industrial petrochemicals, for instance. These are truths that I am never allowed to speak aloud in public. People do not want to hear it. It makes them uncomfortable to hear the truth.

I spoze I need to write another blogpost about this – about Marge Piercy’s conjecture that technology will solve this problem of male jealousy over women’s reproductive capacity by growing babies in artificial wombs and shooting up men with female hormones so they can breastfeed, as she proposed in her book, Woman On The Edge Of Time. Tranzing is the tech solution to inequality between the sexes and this is a problem because medical science and technology are capitalist, masculinist enterprises and as such, don’t particularly care about women and the natural world, which are simply “resources” that exist to make profit from.

I’m coming to accept that I’m not responsible for patriarchy. I didn’t cause it and I can’t cure it, as they say around the 12-step groups that deal with addiction. It seems that my yelling at the delusional masses in online forums (and frantic emails to former women-only spaces like rape crisis centers that now permit men who say they are women into their support groups) is just my attempt to blow off steam in my mind-shattering grief over what is taking place,  over the harm that is being done to women and the very basis of life on earth, and for all the life that is being lost.

The violence that I have been subjected to throughout my life from this rapist culture gave me a distorted sense of responsibility. I am not responsible for patriarchy and it’s brainless, gynocidal,  SUICIDAL ecocide.

A patriarchal family is a slave family and is a shame-based family because shame is what molds people into slavery. All of the implied and actual violence is deliberate and intended to produce shame within individuals such that they are unable to stop the violence. The Circle of Death.

I am still coping with the injuries I sustained in my marriage. The man I married is an automaton who acts out a rigid role. I used to explain his behavior by the fact that he grew up with an alcoholic father. I did not exist as a living, autonomous sentient being. I was also only a ROLE, an object, an economic unit, as he actually stated about me and our children. I was a function and a means to his own ends.

About a year ago I was trying to write about addiction and slavery and attachment theory and was unable to find the heart in it…because I was not consciously considering the role of male supremacy and rape culture. Male privilege is always the elephant in the living room. It’s the silent oppressive fog that surrounds all of our social structures. So I wasn’t able to put together the severed parts, I had a jumble of facts, but the essence was missing.

Ten thousand years of female slavery shaped the relations between my ex-husband and me. He was grown the same way that my father and brothers and all males are made, secure in their positions of dominance over women and their right to our labor, our bodies, the products of our wombs, our care and attention.

I could not be a moral agent until I was able to walk away from all of this. I could not be responsible until I was able to separate myself from the constant violence from males that shaped my choices. Instead of being sorrowful I know I need to be grateful that I woke up and that I have this opportunity to come to real life, to the real world, dying as it is. I still have this moment of autonomy and clarity.

 

 

 

 

Tranz Trances, Session 3

11800264_1479268932388342_1932913393874812129_nI have been thinking about what it was that triggered me into writing about the Tranz issue. I had been going along with it, reserving judgment, not taking it personally, not seriously questioning it, never confronting anyone who believed that tranzing was not only possible, but somehow virtuous and brave. This morning it came to me exactly what it was that turned the tide for me and gave me the courage to begin questioning this phenomenon in public.

maxresdefaultAmy Beede was a woman in the psychiatric survivor community of Vermont, a “frequent flyer,” as they describe people who are in and out of psychiatric hospitals on a regular basis. The first time I met Amy was in 1985. We had the same counselor, who was working with us on emotional problems connected with being sexually assaulted by our fathers during our childhoods. I met Amy at the psych unit at Central Vermont Hospital.

Amy had a lot of problems. She was put on a lot of drugs for a lot of different psychiatric diagnoses over the years and had trouble living independently in the community. But, obviously, the main problem was that she had been beaten and raped by her father throughout her childhood. In fact, many of the women I knew in Vermont who were trapped in the psychiatric system were victims of rape and incest, but this was covered up and denied by virtue of the fallacy promoted by psychiatry that emotional problems are brain diseases that must be medically managed with drugs.

I didn’t see Amy for several years, although I knew she’d had trouble at the VT State Hospital, where she was charged with assault for defending herself from attacks by psychiatric personnel. The last time I saw her was in 2012 on a bus to Burlington, VT. She had the affect of a person with dementia, speaking out inappropriately to people on the bus. Although she had known me in the past, she didn’t recognize me as we spoke. I attribute this to the brain-damage that is caused by psychiatric behavior-control chemicals. 

amos-beedeThen, this past summer of 2016, I found out something truly horrific. Amy had changed her sex to male, calling herself “Amos,” and she had been murdered while homeless in Burlington, VT.

Of course, the Tranz activists bemoan this as a typical attack on transgendered people, which is a terrible reality. But here’s my problem: Why did none of the doctors who “treated” Amy for her supposed “mental disease” of “Gender Identity Disorder”  consider her trauma history when they agreed to prescribe her cancer causing hormones? I don’t know if she had actually undergone the surgical mutilation that is plastic surgery on her genitals and the slicing off of her breasts, but that was the next logical step in this horrific progression. Why did insurance pay for this kind of treatment when what she really needed was a good trauma counselor with an understanding of the sexual caste system and sexual violence against women? Why is nobody talking about this? I tried to talk about this with mutual friends on Facebook and was promptly silenced.

I was shocked by all this news and all the more so, because this could very easily have been my story. Amy and I have similar histories and similar experiences with the mental corrections system;  the same doctors and hospitals and counselors in Vermont. There is something very wrong with the medical system, there is something chillingly wrong with a psychiatric system that would recommend an operation on a woman’s body to change her so that she APPEARS to be male but not make sure that a severely traumatized individual HAS A FUCKING PLACE TO LIVE. What kind of priority is that? It’s an ECONOMIC priority. The made money from diagnosing her as “gender dysphoric” and prescribing her hormones. There’s no money in telling the truth, avoiding medical harm and struggling for social justice for rape and incest victims.

Amy died because incest is soul murder. It destroyed her sense of self and made her vulnerable to the social control agents of the Corporate-Industrial Medical Corrections System. It put her on the street and made her a murder victim. They had given her drugs to control her behavior that affected her hormones  and they kept hammering home the message that her problems were the result of genetic brain chemical imbalances and not simply the result of being battered and sexually assaulted by her father. And thus she came to believe that the solution to the problem of being in the rapable class, i.e., female, was to become male.

 

sad-depressed-little-girl-sitting-near-wall-grunge-34480298

Tranz Trances, Session 2

In this Session I will be dis-enchanting the Tranz Trance with a bit of scholarship from famed gyno/ethicist,  Mary Daly.  I recently picked up her book Gyn/Ecology after 30 years and the effect of reading it now as an old woman is nothing less than shattering. I heartily wish I had taken heed of her message the first around.

Erasing Women

I came to this college town 3 years ago, hoping to repair my relationship with my daughter, in the wake of my having been chemically raped by doctors during her childhood.  I lived with her for nine months in a student housing coop. I went to a local rape crisis center looking for support for my post-incest trauma, I considered connecting with a woman’s center associated with the university and I became involved with an arts organization. And what I noticed happening in all of these organizations was the arrival of the Tranz and the beginning of the erasure of women.

The housing coop had Tranz members and at every meeting we had to go around the circle and state our pronoun preferences so that no-one would be mistaken for the sex they were born as. The rape crisis center did not deal with male violence against women, but with gender-based violence. The woman’s center welcomes “people of all genders.” (although I think they recently changed it to “people of all identities”.) They also state that they work toward “Violence Prevention,” neatly erasing the fact that the overwhelming majority of interpersonal violence is committed by men against women.  When I wrote to them and tried to engage them on why this might be a problem, I was ignored. They did not even afford me the dignity of a reply. The arts group includes a man pretending to be a woman. And I am forbidden to say anything about these lies, lest I be marked as an evil bigot. I chose to abandon these groups rather than to confront what I see as blatant violence against women in the form of the Tranz sado-ritual that I am not allowed to question.

witches_being_hangedIn her book Gyn/Ecology,   Daly  discusses  The Pattern of the Sado-Ritual Syndrome. The Sado-Ritual Syndrome is the patriarchal method of behavior-control for women, including suttee, or widow-burning, footbinding, female castration, the European witchcraze and modern gynecology and psychiatry.  This is my synopsis of the seven features of this syndrome:

  1. obsession with purity.
  2. abdication of personal responsibility to authorities.
  3. “catching on” and spreading from the elite to the poor.
  4. scapegoating victims and setting up “token torturers”
  5. compulsion: orderliness, repetition, fixation on minute details.
  6. normalization of atrocities through conditioning.
  7. legitimatization by authoritative scholarship.

For the purpose of this Session I want to focus on element lll:

Element III

These ritualized practices have an inherent tendency to “catch on” and spread, “since they appeal to imaginations conditioned by the omnipresent ideology of male domination. Moreover, since the patriarchal imagination is hierarchical, there is a proliferation of atrocities from an elite to the upwardly aspiring lower echelons of society.”

I see this element very clearly in the Tranz fad. It is chiefly a trend of upper class white males who can afford the doctors and chemicals and surgery and the time off from labor to recuperate. The Tranz fad is in fact spreading into every corner of my world, places such as rape crisis and women’s centers, where previously I could expect safety as a woman and where I could voice my opinion. And now I am constrained from speaking up about my recognition of Tranzing as an atrocity against women.  I am certain that if I extended my analysis I could find all seven elements being expressed within the Tranz phenomenon.

The Tranz fad is not about liberation of the sexes and freedom of sexual expression, although this is the ad copy that is being presented. It is nothing less than the new face of Goddess Murder, another face of the sado-ritual practices that silence and oppress women, in this case the underlying idea is that males who Tranz are more womanly than women and women who Tranz are sacrificing their womanhood, in the time-honored tradition. As long as there is a gender caste system, there will be an unequal power dynamic between the sexes. Changing your pronoun and/or chopping off/mutilating your sex organs does not change your sex, it only reinforces the terrible sex ROLES that we are forced to inhabit by the threat of violence from males.

Raised To Be Silenced

Another clue as to the phallocratic nature of Tranz phenomenon, i.e., that is about males taking over female space and obliterating female reality, is illustrated by this personal experience of mine:

sad-depressed-little-girl-sitting-near-wall-grunge-34480298The condition of belonging to the male-dominant, misogynistic family I was born into was that I had to keep silent about being raped by male family members and take the blame for these rapes when they became too egregious for others to ignore. My father continually warned me that if I told anyone what he was doing I would lose my family. I did speak up, I sued him in court. And now I have no family.

downloadThe condition for my belonging to the housing coop or the rape crisis center or the women’s center or the arts group was that I had to keep silent about men pretending to be women (less frequently, vice versa) who are forcing others to go along with the lie that it’s ok to mutilate your body to match some artificial social role that was dreamed up by patriarchy in order to enforce women’s slavery. I chose to walk away from the social groups that are silencing me. But, I have this blog where I can tell the truth about my experience.

I see an exact parallel of oppression in these two situations. The shame associated with talking about incest is the same shaming and being pressured into silence that surrounds the Tranz phenomenon. Which makes it about male privilege and sexual violence against women and not about liberation and equality between the sexes.

In the next Session I would like to cover the rise of The Holy Factory Temple of Medical Corrections in order to connect the Tranz issue to the disempowering and devastatingly harmful practices of Western  Corporate-Industrial Medicine.

 

Tranz Trances, Session 1

This essay is the first of a series I’m writing about my reactions to and analysis of the Tranzing phenomenon, from cross-dressing to hormones and surgery, and it’s effect on women as a class.  The first time I considered the Tranz issue, other than wishing I had been born a boy in order to avoid sexual assault by men (beginning with my father),  was when I was 17 and read this popular novel by Robert Heinlein:

 l Will  Fear No Evil

downloadPlot summary

The story takes place in the early 21st century against a background of an overpopulated Earth with a violent, dysfunctional society. Elderly billionaire Johann Sebastian Bach Smith is being kept alive through medical support and decides to have his brain transplanted into a new body. He advertises an offer of a million dollars for the donation of a body from a brain-dead patient. Smith omits to place any restriction on the sex of the donor, so when his beautiful young female secretary, Eunice Branca, is murdered, her body is used. He changes his name to Joan Eunice Smith, with the first name given “the two-syllable pronunciation” Jo-Ann to mimic the sound of his original name.

After Smith awakens after the transplant, he discovers he can communicate with Eunice’s personality. They agree not to reveal her existence, fearing that they would be judged insane and locked up. Smith’s identity is unsuccessfully challenged by his descendants, who hope to inherit his fortune. Smith and Eunice decide to have a baby together and so they (Joan and Eunice) are artificially inseminated using Smith’s sperm from the sperm bank. Joan explores her new sexuality at length. She goes to visit Eunice’s widower, Joe Branca, to help reconcile him to what has happened.

Joan marries her lawyer, Jake Salomon, and moves her household and friends onto a boat. Jake has a massive rupture of a large blood vessel in his brain and dies, but his personality is saved and joins Smith and Eunice in Joan’s head. She (Joan, Eunice and Jake) emigrates to the moon to find a better future for her child. Once there, her body starts to reject her (Smith’s) transplanted brain. She dies during childbirth.

tootsie_impThen the movie,  Tootsie came along. Then there was Torch Song Trilogy, Priscilla, Queen of the Desert and To Wong Foo, Thanks For Everything! Julie Newmar. I thought I had a pretty good understanding of the Tranz phenomenon, at least as it sugared-off for men. I saw Transvestitism and Drag Queens as kind of fun and essentially harmless. I had read Mary Daly’s Gyn/Ecology in the mid nineteen-eighties and I registered her disapproval of men pretending to be women, but this was before the hormone/surgery option to become the opposite sex started to become widely socially acceptable and at that time I didn’t see trans-genderism as much of a threat to anyone.

In the early 2000’s my daughter started reporting to me about the gender-bending trends among her peers. Non-binary, gender-fluid, etc. people in various combinations hooking up. And I even thought that was ok, because they seemed to be challenging the patriarchal gender hierarchy and searching for new ways to express their sexuality.

Miss Fame © Leland Bobbé

Miss Fame © Leland Bobbé

I had some dire health problems and wound up moving in temporarily at the student housing coop where my daughter was living. There were transgender people living at the coop’s houses and before every business meeting we had to go around in the circle and voice our preference of pronoun. I went along with this, also thinking that it was somehow liberating of traditional gender/sex roles and a progressive move in the direction of female equality with men. Many of the coop members identified as feminists and the structure of the meetings was supposedly based on something known as feminist process.

I went to the local rape crisis center both for support for my own post-incest recovery issues and to offer support to others. What I found there were posters talking about “gender-based violence.”:

“Gender-based violence (GBV) is the general term used to capture violence that occurs as a result of the normative role expectations associated with each gender, along with the unequal power relationships between the two genders, within the context of a specific society.” (Bloom 2008, p14).

I don’t know if it’s obvious to you, but it seems really creepy to me that the word “woman” has been erased and omitted in favor of the word, “gender.” At the rape crisis center the posters pictured girls being sexually abusive to boys. Yeah,  I get it that this happens, it happened to my brother, but in fact all men do not live in fear of all women who are stronger and more socially powerful than they are. It doesn’t matter what the statistics are, what matters is that the sexual caste system oppresses ALL women and gives ALL men privilege. And this fact is being minimized, hidden, erased.

And that is a problem for me and for all women. Because erasing women is not a new thing within patriarchal cultures.

The Tranz Trance is simply the most recent phase of torturing and obliterating females and female bodies. It is the same kind of  behavior-mod practice as footbinding and clitoridectomy , essentially products of virulently patriarchal, misogynistic, body-hating cultures. Just the normal modus operandi of the phallocratic sadostate. The human body is part of nature, and nature is seen by patriarchy as something to conquer, control, commoditize and destroy. It’s part and parcel of the thrust of the Corporate-Industrial Medical Corrections System’s intent to take control of and take credit for fertility and reproduction, from invasive and painful “fertility treatments” to genetically-raped organisms.  It is the Male-Mothering that Mary Daly describes so eloquently in her books on feminist ethics.

It took awhile for me to be able to put together the severed parts, but the fact that Tranzing is a psychiatric and surgical matter was a strong clue as to what, exactly, I was confronting.

Trans sexual, trans gender,  we are supposed to go into a trance and overlook the horror that is at the heart of the matter. I have been attempting to understand this incursion into the Sacred Space of Female Integrity but more as more I can see the roots of the ritualized sado-masochistic Goddess dismemberment and murder that is being re-enacted by the adherents of this ideology.

Next, I will be writing about western medicine, particularly the soul-murder that is psychiatry and the sadistic misogyny that is gynecology and obstetrics,  illuminating the history and rise of these specialities and their connection to the Tranz Trance.
download-1

 

 

 

%d bloggers like this: