Notes on the Journey

Archive for the ‘transgenderism, transsexualism, erasing women, goddess murder, radical feminsm’ Category

Tranz Trances, Session 7

pissed-off-grandmaI actually believed I was done with the Tranz trances essay series, but lo and behold, gender ideology has taken over the Iowa Council and that is just too significant for this Grandma to ignore. I have included the article from the Daily Iowan below the following rant.

One reason I was backing away from the gender issue is because I understand very clearly that the ocean is dying. The acidification caused by absorption of carbon is making the ocean incapable of supporting life.  No plankton, no O2, no life on earth. In fact 90% of the ocean’s life has been destroyed so far. We have maybe 10 years as a species before we go extinct. So with that lens, the frantic race to re-enshrine males and male privilege under the rubric of “gender-identity laws” seems like a pointless issue to fret over.

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TERF BANGS!

But, what the hell, I am still alive for now and fighting back against sexism and the idiocy of gender identity ideology gets my old blood flowing.

The primary reason why I am so riled up is that what the Iowa City Council has done is to pass a law that will have a profound effect on women and our efforts to free ourselves from slavery under the universal system of male supremacy, male dominance, male privilege – and it’s enforcement arm, the ever-present threat of male violence. They have gone ahead and passed this law without it ever being brought before the general public for us to explore all of the ramifications of such a drastic change in the status of women.

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As I look at the many–barreled effort to bombard the public into to accepting this issue as a rectification of the oppression of a tiny minority of people with a confused idea about the difference between behaving according to a patriarchally enforced gender stereotype and the living breathing reality of the sexed body, I can’t help but see that this issue has been massively astroturfed by corporate medical interests with synthetic hormones and cosmetic surgeries to sell to the sheeple.

I would like to ask the esteemed members of the council these questions:

  • Why exactly they believe that sexed bodies are irrelevant and that a man is a woman if he says so?
  • Where’s the beef? What, exactly, is a non-binary gender identity? The docs say it’s a brain disease. If so, why aren’t you protecting the rights of people with other psychiatric diagnoses and passing special laws to protect them?
  • Why is no-one asking about how this might affect women in vulnerable situations and how this equalizes the power imbalance between males and females?
  • Why is it ok that nobody asked me whether I was comfortable with being forced to include a man (who was socialized his entire life into the fine points of his male privilege, who suddenly decides he wants to pantomime women’s oppression) into my women’s rape and incest support group?
  • Why do I, a rape and incest survivor, find that I now must INCREASE my already toxic levels of hypervigilance to scan every individual who enters a vulnerable space with me to see if he has an adam’s apple, thin hips, big shoulders and hands…whatever gender role performance he believes he is presenting?

24173763_10155855259559844_1028321982151185142_oThe point is that we, as a people together might decide that sex is irrelevant and that women are now free from rape culture through the magic of gender identification, but anyone who raises even the slightest objection to being steamrolled by genderist ideology is branded a bigot and silenced, doxxed and no-platformed.

Hey, I do get it. No man ASKS to be endowed with male privilege. And after all male privilege is not a genetically determined biological state, (tho the 50 elite families would have us believe that privilege is written in the genes) it is purely a matter of cultural indoctrination. But a curious thing happens to a boy who grow up being submitted to and coddled by all the females in his life. He gets to like and expect it. And by the magic of gender identity politics, all he has to do is make up a new gender for himself and declare that he no longer benefits from being male. This is very seductive. Imagine being able to opt in and out of sexual oppression just by the power of imagination and a liberal dose of theater.

crush rapeIn a way, genderist ideology is kind of like the MacDonald’s of social justice and women’s liberation. You just tool up to the medical gender dealer and buy yerself some chemicals and a little cosmetic surgery and VOILA, no more injustice. And then there is the power of being able to control the conversation about rape culture and women’s oppression and even get laws passed to support your narcissistic and lazy bullshit. So much easier than actually working in the real world to end male privilege and change sexist laws.

The city expands gender definitions to non-binary individuals.

By Maria Kuiper

maria-kuiper@uiowa.edu

On Tuesday night, the Iowa City City Council voted 7-0 to update the city ordinances concerning gender identity and human rights. The City Council agreed to amend Title 2, “Human Rights,” Chapter 1, “Definitions.”

Currently, the ordinance defines gender identity as “a person’s various individual attributes, actual or perceived, in behavior, practice or appearance, as they are understood to be masculine and/or feminine.”

The new amendment will remove these terms to make it inclusive for nonbinary expression. Nonbinary expression means individuals who believe that they do not fall under male/female identities.

According to the American Psychological Association, it is difficult to estimate the number of individuals who identify as nonbinary because of limited research. However, it estimates that nonbinary individuals make up 25 to 35 percent of the populations that identify as transgender.

The ordinance defines these terms in order to protect community members of Iowa City against discrimination and to be consistent with the Civil Rights Act of 1964, which states that the United States outlaws discrimination based on race, color, religion, sex, and national origin.

The Iowa City Human Rights Commission was established to spread information, educate the community on discrimination and human rights, provide necessary enforcement, and to protect individuals from discrimination.  

City Attorney Eleanor Dilkes said she believed the ordinance needed to be updated.

“Our current gender-identity definition talks in binary terms,” Dilkes said. “This change recognizes that gender identity is not binary and should include any number of identity expressions.”

City Councilor Kingsley Botchway said he was excited about the change.

“As a progressive city, our policy should speak to [and] continue the conversation on gender identity,” he said.

City Councilor Mazahir Salih agreed with Botchway.

“I am really glad our city is looking to define these terms,” she said. “This way we can make our city inclusive for everyone.”

This is not the first step Iowa City has taken toward gender inclusiveness.

As previously reported by The Daily Iowan, as of 2016, University of Iowa  students had the option to self-report a variety of gender identities, such as he, him, his, she, her, hers, they, them, theirs, ze, hir, hirs, and ze, zir, zirs on the MyUI system.

In 2013, the UI also became the first public university in the country to allow students to identify as transgender on admissions applications.

In a 2017 message from UI President Bruce Harreld, he said the university “will not tolerate anything but a safe and inclusive campus for people of all backgrounds, regardless of race, religion, sexual orientation, gender identity, or country of origin.”

Several states in the U.S. are making strides in becoming more inclusive toward nonbinary individuals. D.C., Oregon, and California offer nonbinary people the option to put X on their driver’s licenses in place of male or female, and other states have introduced legislation for this and for changes on birth certificates.

Tips for ‘coming out’ as Gender Critical

Reblogged from ‘Perspicats’

Tips for ‘coming out’ as Gender Critical

Whatever walk of life you come from you are likely to encounter some resistance to your new found (or newly open) gender critical thinking. As most of us arrive at this viewpoint from a place of feminism and compassion we have most likely surrounded ourselves by people who have been exposed to a number of lies regarding gender, peddled by the Trans Activist Lobby or Liberal Feminists. These people are likely to be shocked at your viewpoint.

  • Embrace your allies. Join meetup groups, Facebook groups, attend events. It can feel lonely if your immediate friends and family don’t ‘get’ it, even if they don’t disagree. The radical feminists that I’ve met have become my close friends – if you agree on this you’ll likely find you’ve got common views on other issues.
  • Be wary of social media. Whilst quietly discussing this issue with family, friends, colleagues, you may find it easy to have a civilised discussion. However, do not expect the same reaction on social media. Remember that everything you write on social media is permanent, even a deleted post could have been screenshotted. Don’t write anything that you will later regret. Nice people can become very aggressive on social media, so be prepared for your reserved acquaintances to suddenly call you a TERF, transphobe, or bigot.
  • Be aware of gas lighting. Sometimes being gender critical can cause you to doubt your own sanity. We know the definition of Man and Woman, we know that gender roles are stereotypes not descriptions of innate qualities and yet TRAs are telling us the opposite.
  • Don’t expect support from everyone. Most of us have lost a few friends over this. Hopefully not close friends but be prepared for the worst. Something which can become very frustrating is the silence from people who agree with you. Remember that you have chosen this battle knowing the consequences and some people may not be in a place to openly support you, don’t resent them for that.
  • Avoid burnout. Campaigning on this issue can be emotionally as well as physically exhausting. Don’t push yourself to attend every talk, every meet up, or join in every Twitter debate. Do what you can achieve within reason, save enough energy (and time of work!) for the most important tasks.
  • Try to preserve normality. This is a crucial time, women’s rights are under attack now more than any other time in recent history. However, it’s probably best not to have an apocalyptic view on this – we will win. We are encountering extremists, the vast majority of the population will agree that there is a difference between transwomen and natural born women. Once the masses find out the significance of what is happening this whole battle will become a lot easier.
  • Keep time for yourself. Read novels, exercise, meditate, listen to music – enjoy life. Embrace distractions. Preserve your mental health, it’s important for your wellbeing and your role as an activist. If you do struggle with mental health issues you can always talk to your GP or care coordinator about this. They are not paid to judge you for your political opinions, they will help look after your help.
  • Remember the Suffragettes! When women demanded votes they were on the fringes of society, they were often disowned by their family and friends. Coming out as a gender critic you may find resistance but if you genuinely believe in what you are fighting for you can be proud to be bravely going against the grain, making history by saving and progressing rights for women.

Triggered By The Tranz

24068819_10155855264799844_4081140009308796329_oI think it would be good for me to try to explain why it is that I find the Tranz issue so compelling, to the extent that I am engaging in guerrilla art acts and writing essays and letters to editors and to women’s organizations that are centering genderist ideology in their programming.

I talk about some of early impressions about gender-bending that I acquired from popular novels and movies in my first essay, Tranz Trances, Session 1  here on this blog.  I lived in a housing coop here in Iowa City that centered tranz ideology;  where we were required to state our preferred pronouns at the beginning of every business meeting. There were tranz individuals living there and I really did not think it was a harmful thing to choose to live this way.

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THIS IS SHE

But then I joined lefty art group and came in close contact with women and men who said they were the other sex, some were taking cross sex hormones, but others were not. There was one man in the group who had a female name. He was a tall, muscular, balding, blonde man in his twenties. There was unspoken social pressure that was exerted on everyone to refer to this man as “she.” I felt weird about this and went to some length to find ways to avoid having to use any pronoun. One day I was working with one of the founding members, a talented woman whom I otherwise admire, (I’ll call her “Kay”) and I felt very creepy when she referred to him as she and I knew that I was not allowed to question this in any way lest I be considered an ignorant bigot.

Now that I have done considerable research into this phenomenon I know that what “Kay” did to me is known as gaslighting.  She was fucking with my perception of physical reality in order to further her own political agenda. This incident, along with another related incident,  was what started my peak tranz moment and which massively triggered me to the point where I was compelled to speak out and take action.

I had a moment of clarity some months ago about how what “Kay” did to me was reminiscent of what my mother did to me, viv-a-vis my being sexually assaulted by my father. Recently I woke up from a dream that made the link even more explicit.  In the dream “Kay” invited me to be part of the group again and outlined projects I might like to work on.  I decided I needed to confront her about why I had left the group, but I kept chickening out. We were at a student center and one student had a sign with a half-man/half-woman image on the door to their room. I pressed on regardless with her about how it is really not possible to change your sex, let’s get rid of patriarchal gender roles, etc.  She seemed to be listening…and then I woke up.

And my first thought upon waking was that what “Kay” did to me, i.e., calling a man SHE because it was seen as the groovy new politically correct thing to do, was part and parcel of RAPE CULTURE and it’s valuation of men’s lies over women’s lived reality. And, yes, this is what happened to me as a child of a violent pedophile. He was supported and enabled by this male supremacist culture and I was silenced and vilified.

The dream was a wish-fulfillment of mine, and did not give me any hope of a resolution with this woman or with the community that has adopted tranz ideology as its transcendent value. But it did help me understand why I am so “triggered” by tranz ideology.

What the man who says he is a woman has done/is doing is not some benign action. It is not positive or brave or groovy, however trendy it may seem to be and despite having been adopted as the central thesis of the (former) Gay Liberation Movement.

Tranzing is rape culture. It is sick men with a clothing fetish and alienated self-hating women engaging in the thrill of social violation. Tranz ideology is a patriarchal poison that gives the appearance of being about liberating people from sexual bondage, but is really a psychological warfare against women, the body and the natural world. The man at the art center was violating my psychological integrity.  It was a power move on his part, a giant fuck you to me and my aging, broken down, childbearing body.

And “Kay” and the other women at the art center are colluding with psychopaths and participating in the gaslighting.  “Kay” was  protecting and enabling  this abuser to the extent that I was ostracized from the group. This is what my mother did to me when she protected my abuser and blamed me for his abuse. This is what patriarchal women do to other women to make them obey the rules that men make. “Kay” may as well be one of the women who holds down girls to scrape off their genitals or bind their feet. It’s the exact same process for the same reason, When I wrote to this group to tell them how I had been hurt and why I had some problems with tranz ideology in regard to sterilizing gender nonconforming children I was ignored.

Now that I’ve had this clarifying dream I can start to let go of my rage over this. I have been battling male supremacist violence in all it’s many chimeric forms for 65 years and I FAILED to make a dent in it. Male supremacy has led to the destruction of the entire biosphere and I am unable to stop it. My only consolation is the fact that I did speak up and I did fight back.

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Tranz Awareness At The Iowa City Library

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This is the transcript of correspondence between myself and the director of the Iowa City Public Library,  Mx. Susan Craig. I noticed a display of literature in a prominent position at the library and wondered whether it was a good idea to advertise medical procedures to children who might not understand the risks associated with medical sexual re-assignment treatments. There is of course no gender critical literature at the ICPL, no Mary Daly,  No Janice Raymond,  nothing. Her invitation to set up my own display was hollow because of the lack of gender critical voices being represented at the library.  It’s as if Second Wave feminism has been deleted from history, which coincidentally, is what patriarchy does to all women’s voices and all of women’s history

From: Smith, Jeanne A
Sent: Wednesday, November 15, 2017 5:50 PM
To: Susan Craig <susan-craig@icpl.org>
Subject: Trans Awareness

Hello Susan Craig,

I don’t know if you are the appropriate person to be directing this missive to, but i need to speak up about something i have a strong concern about.  I came into the library today and saw the display on Trans Awareness Week. Last year I also noticed the display and wrote to ICPL via your Facebook page. In the intervening year I have done considerable research into the Trans phenomenon and I am even more concerned about your uncritical promotion of this trend. Yes, fine, free speech and dissemination of information about cultures is a good thing, but there is a very dark side to Transgenderism that you are not presenting and unfortunately, this could cause permanent harm to impressionable young people.

So, keep the display but also present the other side of the issue. You need to give information about who is funding this initiative and the dangers to human bodies, especially the bodies of children, of puberty blockers and cross sex hormones.

This is a movement that is promoting the sterilization and mutilation of gender non-conforming children. What other mental condition in children calls for chemical sterilization and the destruction of genital tissue such that the child is unable to experience sexual pleasure? If you don’t care about women having privacy to rinse out their bloody panties without individuals who who were socialized into the male sex role before they started taking estrogen, or about former men taking away spots from women on women’s sports teams, or about rapists who say they are trans in order to be transferred to women’s prisons…then at least consider that sterilizing children and destroying their bodies with synthetic hormones needs at least a mention in your celebratory display.

Here are relevant links to some of the information that I have been researching:

Cross sex hormones cause bone decay, cancer, heart disease and genital atrophy. Adults have a right to do this to themselves. Children are too young to give consent for this.

 

https://khn.org/news/women-fear-drug-they-used-to-halt-puberty-led-to-health-problems/

Women Fear Drug They Used To Halt Puberty Led To Health …

khn.org

For years, Sharissa Derricott, 30, had no idea why her body seemed to be failing. At 21, a surgeon replaced her deteriorated jaw joint. She’s been diagnosed with …

Why can’t we talk about MALE PRIVILEGE?

https://www.youtube.com/watch?v=ugCCq75w1dY

Pressure to Transition

www.youtube.com

I describe some of the social forces that lead me to transition FtM and why we need to talk about lesbians being pressured to transition.. Transcript: crashc…

 

https://4thwavenow.com/2017/04/03/the-money-is-flowing-to-suck-people-in-vaginoplasty-the-case-of-jazz-jennings/

“The money is flowing” to “suck people in:” Vaginoplasty …

4thwavenow.com

Social media has been abuzz the last few days with the release of a trailer advertising the upcoming third season of “I Am Jazz.” It’s only a two-minute clip …

 

What is the agenda of this cross-dressing billionaire? I can assure you that he will profit from this investment in corporate medical technology.

http://chicago.cbslocal.com/2016/06/24/lurie-hospital-gender-identity-clinic-gets-500k-from-pritzker/

Lurie Hospital Gender Identity Clinic Gets $500K From …

chicago.cbslocal.com

The gender and sex development program at Lurie Children’s Hospital has just received a $500,000 grant from Jennifer Pritzker, a Chicago philanthropist who …

Why is this man promoting transgenderism?

https://www.washingtontimes.com/news/2016/aug/11/george-soros-the-money-behind-the-transgender-move/

Finally, here is a short essay I wrote about an experience I had recently in Iowa City;

madamnomad.com/2017/08/04/living-in-tranztopia/

And my credentials as a person who does not take crap from the patriarchy:

https://madamnomad.com/2015/05/06/child-rape-and-the-law-1985-to-2013/

Child Rape And The Law, 1985 to 2013 | Madam Nomad

madamnomad.com

Previously, Vermont law required prosecution of certain crimes of sexual violence against a child to happen by the time the victim turns 24, or within ten years of …

Sincerely,

Jeanne Allyn Smith

Attachments area

Preview YouTube video Pressure to Transition

 

And….Here is the reply I received from Mx. Craig:

Ms Smith,

I have talked to the staff about this display.  It is planned to coincide with Transgender Awareness Week and Transgender Day of Remembrance which is observed internationally on November 20, “as a day to memorialize those who have been murdered as a result of transphobia and to draw attention to the continued violence endured by the transgender community.”    The display is in keeping with Library and City values of equity and inclusion.

We do not accept responsibility for ensuring that all points of view are represented in a display.  If you would like to share your perspective you are able to book a display space to share your information on this topic.  Here is a link to the Library’s display policy:

https://www.icpl.org/sites/default/files/policies/805-displays.pdf

Susan Craig

Library Director

319-356-5241

www.icpl.org

Iowa City is a UNESCO City of Literature

 

Tranz Trances, Session 6

This is a letter that I wrote to an organization that runs a summer daycamp for girls. This organization says that it welcomes transgenders. I don’t know if that means that they accept boys pretending to be girls or if they are promoting female self-hatred and self-harm by endorsing  the misogynistic and homophobic transgender cult which encourages children to “identify’ out of their oppression and pretend they are the opposite sex. This letter had no effect on the philosophy of the group.

Girls Rock

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Hello,

I am writing to you because about a year ago I had a life-changing experience involving your organization. I was disturbed by information I received about your organization but I had a very strong intuition that I would not be allowed to express my concerns either to you or to the the organization I was part of that was working with the girls‘s daycamp.
 _________________________________________________________________________________
I received an email inviting members of my organization to participate in programming for the girls’ day camp. I liked the idea of a camp for girls to learn rock music. I believe in empowering girls to live their dreams. I was a Brownie leader for 6 years when my daughters were young. I am 64 years old. I am a second-wave feminist. I sued my father for incest in 1984 and helped change the laws about child sex assault in Vermont. I worked for 30 years with battered women, rape victims and incest survivors. I am supportive of gay and lesbian human rights. I lived in a housing coop here in Iowa City that was transgender-inclusive and came to know men who lived as females and females who lived as men. I had accepted that some people are uncomfortable with their bodies and their socially expected gender roles and didn’t really think about it all that much.
 _______________________________________________________________________________
A member of the group that I belonged to that was working with you was a bald,  6’2″, completely unchanged man who went by a woman’s name. I accepted that because I thought it was about being gay and it wasn’t any of my business. It was a little surreal that everyone was expected to refer to him as SHE and that I was not allowed to question this. But the moment of pain and confusion came when I received an email from my organization asking for help with Girls Rock. The email said TRANS WELCOME. This stopped me in my tracks. My immediate thought was, “How can a man who hates his body and who looks like the man he was born as and who has XY chromosomes be an appropriate role model for young girls? Isn’t the whole point to show adult women as effective leaders and teachers and role models? Isn’t it kind of messed up to be giving girls the impression that if you don’t like your body and your social role as a woman you
can just buy a new body from the medical system?
 _________________________________________________________________________________
And since I knew very well that these were questions I was absolutely forbidden to raise, I knew in that moment that I would have to quietly resign from the group.
 __________________________________________________________________________________
I withdrew and kept quiet and began to do some research about the philosophy and the ideology underlying transgenderism and what exactly was involved in transgendering children. Needless to say, I was horrified to find that there is little research into the effects of cross sex hormones or genital surgery on kids. And I also discovered that the gender reassignment industry was gearing up to do this to more and more kids. The main points that stop me in my tracks and have led me to risk contacting you with my concerns about your policies are that – number one, medically transitioning a child permanently sterilizes that child and, number two, cross sex hormones and puberty blockers are doing horrific damage to kids’ bodies.
________________________________________________________________________________
I don’t care what adults do to their bodies or what kind of post-modern identity silliness they ascribe to in order to justify and normalize their psychosexual quirks, but when it comes to harming kids I have to speak out.
 _____________________________________________________________________________________
I think it is wrong for you to be spreading and endorsing the transgender ideology to kids. In fact it is not really possible to change one’s sex. All of her life, a girl who has been medically transitioned will have to apprise the medical authorities of the fact that every cell in her body is actually female, because presenting symptoms for diseases are different for males and females and medical treatments affect males and females differently even after transition. Celebrate gender non-conforming children – because they will probably grow up to be gay or lesbian if you don’t poison and mutilate them to fit the patriarchal gender hierarchy.
 ___________________________________________________________________________________
I don’t expect any answer from you. I just want you to be exposed to this information. I expect that nothing will change and children will continue to be harmed in order to make doctors and drug companies wealthy. I am simply discharging what I consider to be my civic responsibility in the face of my knowledge of harm that is being done to
children. It’s what I have always done.
 __________________________________________________________________________________
Jeanne Allyn Smith
Links to relevant information
Harm done by puberty blockers:
Girls:
Boys:
 
Excellent data regarding the transgendering of children:
 
Crossdressing billionaire funds clinics he stands to profit from as more and more kids get sucked into being poisoned and mutilated:
                                               larger

Tranz Trances, Session 5

I actually thought I was done with this series and had said what I needed to say, but then I opened the Daily Iowan, the student rag here at the University of Iowa, and read this stunning editorial that calls for an end to Title lX protections for females in order to accommodate people who think they are the opposite sex from the one they were born as. If I had any doubt that the tranz fad is all about misogyny and the attempt to terrorize women and invade our hard won private space and generally erase us and the gains we have made in the legal sphere, then this piece of yellow journalism clears away those doubts.

The very worst part of this is that I can’t get anyone in the UI community or this paper to answer any of my questions about the tranz phenomenon. It’s like I entered the Twilight Zone and I am surrounded by the Gender Zombies. Appparently now that we are no longer distinguishable from one another and are sexually interchangeble there is no longer a problem with male privilege, male violence against women or the thousands of ways that that people who are born with “front holes” are harassed, diminished, paid less for the same work, and subject to forced pregnancy and “sex work.” Tranzing non-gender-conforming kids is a progressive idea and anyone who disagrees and wonders whether a child can give informed consent to poisonous sterilizing hormones and mutilating plastic surgery is a gay-bashing bigot who does not deserve the dignity of a reply.

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EDITORIAL: TITLE IX, RIGHTS, AND A VACANT SUPREME COURT SEAT

The Supreme Court is set to hear a potentially landmark case in the battle for LGBTQ rights. This is the second major case the Supreme Court has heard with regards to the LGBTQ community in the past two years (the first being the mandate that all U.S. states legalize same-sex marriage).

The upcoming case deals with the increasingly ubiquitous debate over public restrooms. According to NPR, the case, Gloucester County School Board v. Grimm, involves a transgender boy who was able to use the boy’s restroom as a freshman in high school until some parents complained. As a result,  the School Board adopted a policy requiring students to use the restrooms corresponding with their biological sex or a separate single-stall restroom.

In April, the U.S. Court of Appeals for the 4th District agreed to see the case. Gloucester County then petitioned the court, and justices ruled (5-3) that the School Board did not have to follow the order of the lower court.

According to numerous sources, Grimm’s argument has been that Title IX (the federal law banning sex-based discrimination in schools) protects transgender people as well.

The case becomes interesting because, according to the Washington Post, Title IX may not apply to this scenario. Title IX does not make a comment on gender classification; rather, it comments on the ability of men and women to use specific facilities. Grimm’s case may, therefore, have some difficulty proving a connection to Title IX because Grimm would have to prove that as a male, he is being discriminated against (as opposed to the school debating how he defines his own gender). This is not to say that Grimm does not have a case, but that he may not be able to win on the grounds that the actions of the Gloucester County School Board violated Title IX.

Regardless of whether this case is winnable for Grimm, federal legislation like Fair Housing and Civil Rights could also be affected by the decision.

While the case will not be heard until sometime next year, the implications of this case are massive and are only magnified by the battle currently going on over the ninth Supreme Court seat. This case — taken alone — will have effects on many future cases involving transgender individuals. But given that there may be an impending flip of partisan power on the Supreme Court, the precedent set by this case will inform all future cases involving public expectations, no mater how insensitive of transgendered people.

The weight of this case, therefore, cannot go unnoticed. The actual decision may be several months away, but it is never too early for the Supreme Court to consider the long-lasting impact of its decisions. The Daily Iowan Editorial Board believes it is the Supreme Court’s duty to protect the rights of these Americans, as it finally did last year for other members of the LGBTQ Community.

Perhaps because of the vague language used in Title IX, this could not be the case that opens doors like the gay marriage decisionof last year opened doors for other members of the LGBTQ community. But it is the beginning of a more serious national discussion of openness that has been coming for some time.

That said, we hope the case to rule in favor of Grimm. But it seems this all sits in limbo of who will sit in the ninth seat on the Supreme Court and how that person chooses to interpret Title I.

 My Reply :

You say,”But it is the beginning of a more serious national discussion of openness that has been coming for some time,” but in fact this paper has never once printed any information from anyone who questions the merits and the science behind transgendering people. And whenever I personally try to engage anyone in the UI community on this topic, from RVAP  (Rape victim’s Advocacy Program) to WRAC (Women’s Resource and Action Center) to the GWSS  (Gender, Women and Sexuality Studies) program I am studiously ignored. You mention that ” the precedent set by this case will inform all future cases involving public expectations, no mater how insensitive of transgendered people,” but you say nothing about how abolishing the legal difference between males and females will be far more than simply insensitive to women.

I would like you to present peer-reviewed scientific studies that prove that there is no biological or therefore, legal, difference between males and females and that the socialized gender noms that have been establsihed by patriarchy in order to enforce the second class status of females are inborn characteristics that have more validity than being born XX or XY, that is, as a male or a female with their associated sex organs.

People may be “assigned” a sex ROLE at birth and they may not like that sex ROLE, but this does not therefore mean that they have the “wrong” body. Why am I not allowed to say this?

I would also like to know what not liking your body, such that you want to mutilate yourself in order to appear to be the opposite sex, has to do with being homosexual. Are all transgender people homosexual? If they aren’t, then why are they part of the the gay, lesbian, queer, bisexual political rights cadre? I would be happy to hear what the reasoning behind this is, especially since I am a bisexual, non-gender-conforming grandma and I apparently missed something as this was becoming an issue that I am now being forced to grapple with.

Another problem with your continued advertisement of and normalization of this trend is the way that it affects children. I went along with the trans ideology until I realized that parents were taking their non-gender-conforming kids to shrinks and surgeons and subjecting them to hormone treatments (which can cause cancer and mitochondrial damage as well as sterilizing a child before they really understand what this means) and plastic surgery. That is when I had to put my foot down and speak up.

Being gender-non-conforming is fine with with me. People who don’t conform to patriarchal sex role stetreotypes should not be the targets of male violence. But trivializing and erasing the rights of an entire sex class (women) and trying to shame people like me into silence for questioning whether there is even any science behind this assertion, i.e., that somehow there is no biological difference between men and women and that a person can be born into the wtrong body and needs the ministrations of surgeons and Big Pharma to cure them of this malady, – is just more male privilege at work.

images

How testosterone harms the female body

Gay Man Writes About Medicalized Childhood

Erasing Women

Tranz Trances, Session 4

I decided that I would reprint a recent exchange that I had with an individual in the comments section of an article that was published in The Daily Iowan, the student newspaper  at the Unversity of Iowa.:

STRUT-ting In The Park:

276f737800000578-3033363-image-m-476_1428680465442Individuals of all shapes, sizes, genders, and sexual orientations strutted down a runway in heels in Hubbard Park on Thursday night for a good cause.

STRUT, a fashion show sponsored by Gamma Rho Lambda, University of Iowa Trans Alliance, Delta Lambda Phi, oSTEM (Out in STEM), and Spectrum UI gave people the opportunity to compete in a fashion show, with proceeds going to support United Action for Youth, a nonprofit that provides youths with a safe space and support in the area and have specific support for the LGBTQ community.

Individuals could pay $3 to wear heels and walk the runway or pay $10 to compete in categories including Hawkeye Pride, Executive Realness, Futuristic Fantasy, Throwback Thursday, Frightening Fierceness, and Glamazonian Glitter Extravaganza.

“We were actually inspired by a documentary, Paris is Burning. It’s a documentary that follows this idea of ball culture, which is a piece of queer history,” said Ben Ross, the president of Delta Lambda Phi. “Basically, people would get together and perform in various categories in celebration of being queer, and the documentary kind of profiles that.”

Ross said the other events of the week have been well-attended and supported.

“We connect teens to the community through art and music, and we provide a safe space — a place where people can express themselves and feel safe doing so,” said Jamie Ellis, a youth-development specialist for the United Action for Youth.

Ellis said it’s important to provide support and listen to LGBTQ youth, because it can be a challenging time in life.

Lydia Zhu, the winner of the first part of the STRUT competition, said she came to the event to support a good cause and a great community. It was not her first time on the runway.

“I was part of the Walk it Out board for the past few years at the University of Iowa, so I have some experience with stage walking,” she said.

Her best advice to people ready to strut down the runway is to “Be confident in yourself, because it shows. As long as you’re confident, other people will feel it, too.”

This is my comment and replies to my comment:

Jeanne Smith:
I am a 63 year old grandmother. In 1985 I sued my father for sexually assaulting me for the first 12 years of my life. I lost the suit in courts run by men, but I went to the legislature and changed the laws on child sexual abuse. I was part of the movement to shelter battered and raped women from the 70’s onward. It’s from this perspective that I am writing.

I wonder how the college and Iowa City community would feel about a group of white men who dressed in blackface and sang spirituals and ragtime all the while saying it was a celebration of their own culture. I believe people would find it offensive to celebrate the oppression of former slaves and current victims of police violence.

woman-falling-off-heelsThe stereotypes that this group is so cheerfully co-optating and celebrating are formulated by men to suit men’s tastes. Male privilege is what determines fashions and appropriate behavior for females. Male privilege creates and enforces what is known as “femininity.” Being feminine has nothing to do with being female. The “fashion” of high heels is all-of-a-piece with the “fashion” of female footbinding. We used to call high heels “rape shoes” because they impede a woman’s ability to avoid assault by running away.

Rape culture is rampant on college campuses. I am wondering why it’s ok to celebrate rape culture and the fetishization of female body parts. This type of display by groups that are supposedly all about sexual freedom makes me believe that it’s just the same old patriarchy in a dress. In order to create sexual equality between men and women so that gender roles become irrelevant we need to work toward the passage of an Equal Rights Amendment for women, ensure equal pay, childcare and reproductive freedom for women, and an end to rape culture. It’s time to shrink male privilege, not put on high heels and stagger down a runway.

Nolan Petersen: Vice Chair at Delta Lambda Phi Alumni Association:
This event was sponsored by a number of organizations, including organizations of women. Additionally, heels are not exclusively female, and to present them as such is ignorant of the history female impersonation and cross-dressing have in the queer community.
And finally, this was a fundraiser for a local youth organization which supports young people in the community who are gender or sexuality minorities, and if you have a problem with a drag show for charity then perhaps you are the one with priorities in the wrong place.

Nolan Petersen:
Also, as someone who wants to say that being feminine is much more than fashion, you are putting a lot of emphasis in how wearing heels is co-opting femininity, when in fact many of the gay men of which put together this event wear heels in their personal lives because gender normative clothing is an exhausting and outdated cultural restriction.

I don’t disagree, though, that men have put expectations on women and the female body in the form of fashion ‘rules’ and expectations, which have harmed and assaulted women for generations. This event, however, was pulling from the gender queering of drag, not the normative and damaging aspects of male-dominated ‘women’s fashion’s.

Jeanne Smith:
Nolan Petersen ,The fact that women were involved just proves Mary Daly’s contention about female tokens, i.e., fembots who parrot the patriarchal line: “Look! They do it to themselves!” And thus men are absolved of their responsibility for rape culture.

 Jeanne Smith:

https://www.acpeds.org/…/gender-ideology-harms-children

Jeanne Smith:

https://transwidow.wordpress.com/…/female-erasure…/

Editor Ruth Barrett writes: “This anthology brings together voices of more than forty six contributors celebrating female embodiment while exploring deeper issues of misogyny, violence and sexism in gender identity politics today, demonstrating the intentional silencing and erasure of living female realities.

These perspectives come at a time when gender politics and profits from an emerging medical transgenderism industry for children, teens, and adults inhibits our ability to have meaningful discussions about sex, gender, changing laws that have provided sex-based protections for women and girls, and the re-framing of language that erases females as a distinct biological class.

Through researched articles, essays, first-hand experience, story telling, and verse, these voices are needed to ignite the national conversation about the politics of gender-identity as a backlash to feminist goals of liberation from gender stereotypes, oppression and sexual violence.”

In different voices, this compendium of articles shows how transgenderism is erasing the reality of what it means to be a woman. There are some marvelous essays in Female Erasure that make this book the recent go-to analysis of gender identity as “an inherently misogynist idea.” Read the writings by medical and psychological professionals who tell us about the wrongs their professions have inflicted on transitioners, including children; the accounts of women caught in the vicious cycle of transitioning and the stories of young lesbians pressured to be ABF (Anything But Female); and the narratives of wives of men who would be women, wives who learned the hard way that “women are [not] actually real to these men.” These are only a few of the meaningful essays in this anthology that address the current travesty of gender identity orthodoxy. ~ Janice G. Raymond

Michelle Noonan:
Nolan Petersen
You should have said thank you to Jeanne. Thank you Jeanne for advocating for and supporting the many women you have over the years. Thank you Jeanne for ensuring that women were safe.
Thank you Jeanne. It is our fore sisters that have allowed current women to continue to fight patriarchy. Thank you. From one sister to another.

Jeanne Smith:
Transplaining Blows!

Nolan Petersen:
Transplaining? Yeah, your erasure of Trans identifies and Trans women in history is so progressive and ultra feminist of you. And Michelle, I only thank people who don’t insist on erasing the existence of my queer Brothers and Sisters to make a point–which Jeanne couldn’t help herself from doing. I won’t stand by and let bigoted womyn ruin an event which was created to celebrate diversity, support young, queer youth, and pay homage to the fashion and performance of drag for decades before either of your crusty bodies came into this world. If you can’t respect queer bodies and queer people, then your opinion on this matter is truly irrelevant, as this event is about queers supporting queers in queer spaces doing queer things–none of which needs your validation to do the good work it does. Enjoy your crusty existence supporting the structures of privilege that keep men in power and keep queers (and women) quiet, you despicable excuse for a feminist.

 

Jeanne Smith:
Nolan Petersen I would not risk subjecting myself to this kind of abuse if it weren’t for the fact that gender-identity ideology is erasing women and the work we have done to protect ourselves from the effects male privilege and it’s enforcement corollary, male violence against women, and effeminate men who violate the “man box.” And what is being done to non-gender-conforming children is just horrific. Children are being given hormones that cause cancer and mitochondrial damage in order to make them conform to the heterosexual sex caste system, along with mutilating surgeries which have their own set of risks.

(Link HERE)
AND:
http://www.newstatesman.com/…/how-society-failing
And why do “queer” people have a special right to their own spaces when women apparently do not have that right within the gender ideology universe. I am a student at UI and I have been trying to find safe space for women and it does not exist. When I type “women” into the UI search engine what comes up is the alphabet soup of LGBTQ. Women are being erased because gender ideology erases the distinction between biological sex and the gender roles that are violently imposed on boys and girls as they are growing up within this rapist culture. Sex is not gender. Sex is a physical reality, gender is a social construct. Nobody is born with the wrong social construct in their brain.

I looked up the Women’s Resource and Action Center and learned that “people of all identities” are welcome. Which means men who changed their surface appearance in order to look like the stereotype of the rapable sex class. They talk about “violence” and erase the fact that the violence is overwhelmingly done by male against females with the intent of keeping females subservient and afraid. I went to the Rape Victims Advocacy Center to find support for my post-incest issues and was informed that I have to share my support group with men who were raised as members of the rapist class who superficially look like women. When I write to these agencies or to the “Gender Studies Department” (women deleted, violence mentioned generally and not attributed to males and male privilege with women as the target) or the Daily Iowan to ask what the fuck is going on I am not even afforded the dignity of a reply. Who is silencing whom here?

I like people who aren’t hetereosexual. I don’t want anyone to be harmed by male violence, by not fitting into the “man box.” I am not the problem. I did my work to dismantle the sex caste system But, I don’t like it when gay men co-opt female culture, especially the parts that symbolize our slavery, and fetishize parts of female bodies in order to objectify and degrade females.

Have I made myself clear?
angry-old-woman

Tranz Trances, Session 4

I decided that I would reprint a recent exchange that I had with an individual in the comments section of an article that was published in The Daily Iowan, the student newspaper  at the Unversity of Iowa.:

276f737800000578-3033363-image-m-476_1428680465442Individuals of all shapes, sizes, genders, and sexual orientations strutted down a runway in heels in Hubbard Park on Thursday night for a good cause.

STRUT, a fashion show sponsored by Gamma Rho Lambda, University of Iowa Trans Alliance, Delta Lambda Phi, oSTEM (Out in STEM), and Spectrum UI gave people the opportunity to compete in a fashion show, with proceeds going to support United Action for Youth, a nonprofit that provides youths with a safe space and support in the area and have specific support for the LGBTQ community.

Individuals could pay $3 to wear heels and walk the runway or pay $10 to compete in categories including Hawkeye Pride, Executive Realness, Futuristic Fantasy, Throwback Thursday, Frightening Fierceness, and Glamazonian Glitter Extravaganza.

“We were actually inspired by a documentary, Paris is Burning. It’s a documentary that follows this idea of ball culture, which is a piece of queer history,” said Ben Ross, the president of Delta Lambda Phi. “Basically, people would get together and perform in various categories in celebration of being queer, and the documentary kind of profiles that.”

Ross said the other events of the week have been well-attended and supported.

“We connect teens to the community through art and music, and we provide a safe space — a place where people can express themselves and feel safe doing so,” said Jamie Ellis, a youth-development specialist for the United Action for Youth.

Ellis said it’s important to provide support and listen to LGBTQ youth, because it can be a challenging time in life.

Lydia Zhu, the winner of the first part of the STRUT competition, said she came to the event to support a good cause and a great community. It was not her first time on the runway.

“I was part of the Walk it Out board for the past few years at the University of Iowa, so I have some experience with stage walking,” she said.

Her best advice to people ready to strut down the runway is to “Be confident in yourself, because it shows. As long as you’re confident, other people will feel it, too.”

This is my comment and replies to my comment:
Jeanne Smith:

I am a 63 year old grandmother. In 1985 I sued my father for sexually assaulting me for the first 12 years of my life. I lost the suit in courts run by men, but I went to the legislature and changed the laws on child sexual abuse. I was part of the movement to shelter battered and raped women from the 70’s onward. It’s from this perspective that I am writing.

I wonder how the college and Iowa City community would feel about a group of white men who dressed in blackface and sang spirituals and ragtime all the while saying it was a celebration of their own culture. I believe people would find it offensive to celebrate the oppression of former slaves and current victims of police violence.

woman-falling-off-heelsThe stereotypes that this group is so cheerfully co-optating and celebrating are formulated by men to suit men’s tastes. Male privilege is what determines fashions and appropriate behavior for females. Male privilege creates and enforces what is known as “femininity.” Being feminine has nothing to do with being female. The “fashion” of high heels is all-of-a-piece with the “fashion” of female footbinding. We used to call high heels “rape shoes” because they impede a woman’s ability to avoid assault by running away.

Rape culture is rampant on college campuses. I am wondering why it’s ok to celebrate rape culture and the fetishization of female body parts. This type of display by groups that are supposedly all about sexual freedom makes me believe that it’s just the same old patriarchy in a dress. In order to create sexual equality between men and women so that gender roles become irrelevant we need to work toward the passage of an Equal Rights Amendment for women, ensure equal pay, childcare and reproductive freedom for women, and an end to rape culture. It’s time to shrink male privilege, not put on high heels and stagger down a runway.

Nolan Petersen: Vice Chair at Delta Lambda Phi Alumni Association

This event was sponsored by a number of organizations, including organizations of women. Additionally, heels are not exclusively female, and to present them as such is ignorant of the history female impersonation and cross-dressing have in the queer community.
And finally, this was a fundraiser for a local youth organization which supports young people in the community who are gender or sexuality minorities, and if you have a problem with a drag show for charity then perhaps you are the one with priorities in the wrong place.
Nolan Petersen:

Also, as someone who wants to say that being feminine is much more than fashion, you are putting a lot of emphasis in how wearing heels is co-opting femininity, when in fact many of the gay men of which put together this event wear heels in their personal lives because gender normative clothing is an exhausting and outdated cultural restriction.

I don’t disagree, though, that men have put expectations on women and the female body in the form of fashion ‘rules’ and expectations, which have harmed and assaulted women for generations. This event, however, was pulling from the gender queering of drag, not the normative and damaging aspects of male-dominated ‘women’s fashion’s.

 

Jeanne Smith:

Nolan Petersen ,The fact that women were involved just proves Mary Daly’s contention about female tokens, i.e., fembots who parrot the patriarchal line: “Look! They do it to themselves!” And thus men are absolved of their responsibility for rape culture.
 Jeanne Smith:


Editor Ruth Barrett writes: “This anthology brings together voices of more than forty six contributors celebrating female embodiment while exploring deeper issues of misogyny, violence and sexism in gender identity politics today, demonstrating the intentional silencing and erasure of living female realities.

These perspectives come at a time when gender politics and profits from an emerging medical transgenderism industry for children, teens, and adults inhibits our ability to have meaningful discussions about sex, gender, changing laws that have provided sex-based protections for women and girls, and the re-framing of language that erases females as a distinct biological class.

Through researched articles, essays, first-hand experience, story telling, and verse, these voices are needed to ignite the national conversation about the politics of gender-identity as a backlash to feminist goals of liberation from gender stereotypes, oppression and sexual violence.”

In different voices, this compendium of articles shows how transgenderism is erasing the reality of what it means to be a woman. There are some marvelous essays in Female Erasure that make this book the recent go-to analysis of gender identity as “an inherently misogynist idea.” Read the writings by medical and psychological professionals who tell us about the wrongs their professions have inflicted on transitioners, including children; the accounts of women caught in the vicious cycle of transitioning and the stories of young lesbians pressured to be ABF (Anything But Female); and the narratives of wives of men who would be women, wives who learned the hard way that “women are [not] actually real to these men.” These are only a few of the meaningful essays in this anthology that address the current travesty of gender identity orthodoxy. ~ Janice G. Raymond

 

Nolan Petersen:

Transplaining? Yeah, your erasure of Trans identifies and Trans women in history is so progressive and ultra feminist of you. And Michelle, I only thank people who don’t insist on erasing the existence of my queer Brothers and Sisters to make a point–which Jeanne couldn’t help herself from doing. I won’t stand by and let bigoted womyn ruin an event which was created to celebrate diversity, support young, queer youth, and pay homage to the fashion and performance of drag for decades before either of your crusty bodies came into this world. If you can’t respect queer bodies and queer people, then your opinion on this matter is truly irrelevant, as this event is about queers supporting queers in queer spaces doing queer things–none of which needs your validation to do the good work it does. Enjoy your crusty existence supporting the structures of privilege that keep men in power and keep queers (and women) quiet, you despicable excuse for a feminist.

 

Jeanne Smith:

Nolan Petersen I would not risk subjecting myself to this kind of abuse if it weren’t for the fact that gender-identity ideology is erasing women and the work we have done to protect ourselves from the effects male privilege and it’s enforcement corollary, male violence against women, and effeminate men who violate the “man box.” And what is being done to non-gender-conforming children is just horrific. Children are being given hormones that cause cancer and mitochondrial damage in order to make them conform to the heterosexual sex caste system, along with mutilating surgeries which have their own set of risks.

(Link HERE)
14681617_1819079668330133_3076915616078858266_nAND:
http://www.newstatesman.com/…/how-society-failing

And why do “queer” people have a special right to their own spaces when women apparently do not have that right within the gender ideology universe. I am a student at UI and I have been trying to find safe space for women and it does not exist. When I type “women” into the UI search engine what comes up is the alphabet soup of LGBTQ. Women are being erased because gender ideology erases the distinction between biological sex and the gender roles that are violently imposed on boys and girls as they are growing up within this rapist culture. Sex is not gender. Sex is a physical reality, gender is a social construct. Nobody is born with the wrong social construct in their brain.

I looked up the Women’s Resource and Action Center and learned that “people of all identities” are welcome. Which means men who changed their surface appearance in order to look like the stereotype of the rapable sex class. They talk about “violence” and erase the fact that the violence is overwhelmingly done by male against females with the intent of keeping females subservient and afraid. I went to the Rape Victims Advocacy Center to find support for my post-incest issues and was informed that I have to share my support group with men who were raised as members of the rapist class who superficially look like women. When I write to these agencies or to the “Gender Studies Department” (women deleted, violence mentioned generally and not attributed to males and male privilege with women as the target) or the Daily Iowan to ask what the fuck is going on I am not even afforded the dignity of a reply. Who is silencing whom here?

I like people who aren’t hetereosexual. I don’t want anyone to be harmed by male violence, by not fitting into the “man box.” I am not the problem. I did my work to dismantle the sex caste system But, I don’t like it when gay men co-opt female culture, especially the parts that symbolize our slavery, and fetishize parts of female bodies in order to objectify and degrade females.

Have I made myself clear?

angry-old-woman

October 17, 2016

Journal Entry

Feeling comfortably detached as I wait here for the end of the world.

I’m in an odd place because I left behind all the guideposts I used to rely on to explain the world and shape my views and behavior. I have gone into the Outer Darkness, far beyond what I leaned from all the philosophers and gurus and I don’t believe ANY of it anymore. I see now that ALL of it was presented from the male point of view, everything I learned, everything I read, except for the work of a few feminist authors and teachers.

The only teaching that has any value is the one that directs me to become aware of my body and my breathing and to work on maintaining my awareness in the present, here and now.

I am keenly aware of just how powerless I am to affect what is happening on this planet. Some moments I desperately want to be released from this disaster, but at others, like right now, I’m just grateful that my own little life makes some sense and has beauty in it.

It would be great to stop taking patriarchy so personally.The whole point of rape culture is to reduce me to an object, a non-agent. My “beingness,” my uniqueness, my personhood is irrelevant.

Men seek revenge on women because men can’t have babies. This is the whole primal truth of the matter. This truth is rabidly suppressed, just like the truth about climate change and the mass die-off of pollinators from industrial petrochemicals, for instance. These are truths that I am never allowed to speak aloud in public. People do not want to hear it. It makes them uncomfortable to hear the truth.

I spoze I need to write another blogpost about this – about Marge Piercy’s conjecture that technology will solve this problem of male jealousy over women’s reproductive capacity by growing babies in artificial wombs and shooting up men with female hormones so they can breastfeed, as she proposed in her book, Woman On The Edge Of Time. Tranzing is the tech solution to inequality between the sexes and this is a problem because medical science and technology are capitalist, masculinist enterprises and as such, don’t particularly care about women and the natural world, which are simply “resources” that exist to make profit from.

I’m coming to accept that I’m not responsible for patriarchy. I didn’t cause it and I can’t cure it, as they say around the 12-step groups that deal with addiction. It seems that my yelling at the delusional masses in online forums (and frantic emails to former women-only spaces like rape crisis centers that now permit men who say they are women into their support groups) is just my attempt to blow off steam in my mind-shattering grief over what is taking place,  over the harm that is being done to women and the very basis of life on earth, and for all the life that is being lost.

The violence that I have been subjected to throughout my life from this rapist culture gave me a distorted sense of responsibility. I am not responsible for patriarchy and it’s brainless, gynocidal,  SUICIDAL ecocide.

A patriarchal family is a slave family and is a shame-based family because shame is what molds people into slavery. All of the implied and actual violence is deliberate and intended to produce shame within individuals such that they are unable to stop the violence. The Circle of Death.

I am still coping with the injuries I sustained in my marriage. The man I married is an automaton who acts out a rigid role. I used to explain his behavior by the fact that he grew up with an alcoholic father. I did not exist as a living, autonomous sentient being. I was also only a ROLE, an object, an economic unit, as he actually stated about me and our children. I was a function and a means to his own ends.

About a year ago I was trying to write about addiction and slavery and attachment theory and was unable to find the heart in it…because I was not consciously considering the role of male supremacy and rape culture. Male privilege is always the elephant in the living room. It’s the silent oppressive fog that surrounds all of our social structures. So I wasn’t able to put together the severed parts, I had a jumble of facts, but the essence was missing.

Ten thousand years of female slavery shaped the relations between my ex-husband and me. He was grown the same way that my father and brothers and all males are made, secure in their positions of dominance over women and their right to our labor, our bodies, the products of our wombs, our care and attention.

I could not be a moral agent until I was able to walk away from all of this. I could not be responsible until I was able to separate myself from the constant violence from males that shaped my choices. Instead of being sorrowful I know I need to be grateful that I woke up and that I have this opportunity to come to real life, to the real world, dying as it is. I still have this moment of autonomy and clarity.

 

 

 

 

Tranz Trances, Session 3

11800264_1479268932388342_1932913393874812129_nI have been thinking about what it was that triggered me into writing about the Tranz issue. I had been going along with it, reserving judgment, not taking it personally, not seriously questioning it, never confronting anyone who believed that tranzing was not only possible, but somehow virtuous and brave. This morning it came to me exactly what it was that turned the tide for me and gave me the courage to begin questioning this phenomenon in public.

maxresdefaultAmy Beede was a woman in the psychiatric survivor community of Vermont, a “frequent flyer,” as they describe people who are in and out of psychiatric hospitals on a regular basis. The first time I met Amy was in 1985. We had the same counselor, who was working with us on emotional problems connected with being sexually assaulted by our fathers during our childhoods. I met Amy at the psych unit at Central Vermont Hospital.

Amy had a lot of problems. She was put on a lot of drugs for a lot of different psychiatric diagnoses over the years and had trouble living independently in the community. But, obviously, the main problem was that she had been beaten and raped by her father throughout her childhood. In fact, many of the women I knew in Vermont who were trapped in the psychiatric system were victims of rape and incest, but this was covered up and denied by virtue of the fallacy promoted by psychiatry that emotional problems are brain diseases that must be medically managed with drugs.

I didn’t see Amy for several years, although I knew she’d had trouble at the VT State Hospital, where she was charged with assault for defending herself from attacks by psychiatric personnel. The last time I saw her was in 2012 on a bus to Burlington, VT. She had the affect of a person with dementia, speaking out inappropriately to people on the bus. Although she had known me in the past, she didn’t recognize me as we spoke. I attribute this to the brain-damage that is caused by psychiatric behavior-control chemicals. 

amos-beedeThen, this past summer of 2016, I found out something truly horrific. Amy had changed her sex to male, calling herself “Amos,” and she had been murdered while homeless in Burlington, VT.

Of course, the Tranz activists bemoan this as a typical attack on transgendered people, which is a terrible reality. But here’s my problem: Why did none of the doctors who “treated” Amy for her supposed “mental disease” of “Gender Identity Disorder”  consider her trauma history when they agreed to prescribe her cancer causing hormones? I don’t know if she had actually undergone the surgical mutilation that is plastic surgery on her genitals and the slicing off of her breasts, but that was the next logical step in this horrific progression. Why did insurance pay for this kind of treatment when what she really needed was a good trauma counselor with an understanding of the sexual caste system and sexual violence against women? Why is nobody talking about this? I tried to talk about this with mutual friends on Facebook and was promptly silenced.

I was shocked by all this news and all the more so, because this could very easily have been my story. Amy and I have similar histories and similar experiences with the mental corrections system;  the same doctors and hospitals and counselors in Vermont. There is something very wrong with the medical system, there is something chillingly wrong with a psychiatric system that would recommend an operation on a woman’s body to change her so that she APPEARS to be male but not make sure that a severely traumatized individual HAS A FUCKING PLACE TO LIVE. What kind of priority is that? It’s an ECONOMIC priority. The made money from diagnosing her as “gender dysphoric” and prescribing her hormones. There’s no money in telling the truth, avoiding medical harm and struggling for social justice for rape and incest victims.

Amy died because incest is soul murder. It destroyed her sense of self and made her vulnerable to the social control agents of the Corporate-Industrial Medical Corrections System. It put her on the street and made her a murder victim. They had given her drugs to control her behavior that affected her hormones  and they kept hammering home the message that her problems were the result of genetic brain chemical imbalances and not simply the result of being battered and sexually assaulted by her father. And thus she came to believe that the solution to the problem of being in the rapable class, i.e., female, was to become male.

 

sad-depressed-little-girl-sitting-near-wall-grunge-34480298

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